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Village Dogs - A Name All Dog Lovers Should Know

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Someone asked me the other day – what is a village dog? I remember when I couldn’t answer that question – it wasn’t that long ago. How is it possible that most of us have never heard of the breed that represents ~750/850 million of the world’s ~950 million/1 billion dogs? My guess is somewhat disturbing.

After living in 9 countries on 5 continents, including three of the poorest in the world (Haiti, Mali, Nicaragua), I started recognizing the similarity in appearance of “street/stray” dogs. I was fascinated to learn that the majority of the world’s dogs are in fact “village dogs”. Village dogs are the descendants of the first ancient dog that chose to live alongside humans almost 15,000 years ago, well before human-directed artificial selection and breeding took over. As one biologist said “The similarity in size and overall design of all the street dogs and village dogs should give you a clue—a clue about natural selection.” Found throughout the world, village dogs are not commercially bred or recognized; they are the highly evolved product of natural selection. After living in Mali, West Africa, it became my long-time passion to spread the word about village dogs, in the hope of it having an effect on overall animal welfare.

“Village dogs” are more genetically diverse and geographically widespread than “purebred” dogs and they have robust immune systems. Despite these qualities, village dogs are referred to pejoratively across the world: “Common Breed/Coconut Retriever/Cane Dog” (Barbados) “Potcakes” (Turks&Caicos), “Perro Indio”, which means “indigenous dog” (Nicaragua/Peru), “Pariah Dog/Indie” (India), "Sato" (Puerto Rico), "Askals" (Philippines), "Wasteland dog" (Romania), etc. Why do locals refer to their indigenous dogs derogatorily?

My guess relates to the past several hundred years of Western domination throughout the world - philosophically, economically, and culturally. Western ideas about dogs have affected the world in a similar way. Is this yet another manifestation of cultural imperialism? Why should developing nations discard their local products and/culture, and embrace the ones imparted by the West?

The veterinarian that spayed my village dog in Nicaragua botched the surgery. An inside source told me that it was not the veterinarian who did the surgery. The veterinarian allowed her vet tech to perform the surgery unsupervised because my dog was a “perro callejero” (stray dog) and had no value. Because village dogs are perceived as having less value, locals would say to me “why do you want that dog?” I know of locals who would throw boiling water on and poison village dogs while at the same time dressing their “pure bred” dog up in fancy outfits. Why?

Although village dogs comprise the majority of dogs on the planet, there has been very little research on them. With the exception of what we've labeled the "Carolina Dog" and the "Rez Dog", there are few village dogs in the USA or Canada so we don't really know much about them. Locals in the rest of the world too often embrace the West’s answer to the question “what breed is your dog?” This causes serious consequences for the majority of the world’s dogs. Village dogs are relegated to a second-class position in the canine world because people generally prefer what is familiar to them, thus opting for highly marketed breeds. Popular culture and Hollywood exacerbate the problem – celebrities promote specific breeds as cool and trendy. Personal ownership, social media posts, commercials for dog food, and/or movies like “Marley and Me” influence pet choices.

Western celebrity influence permeates the world. Malian children wear t-shirts with 50 Cent’s image on them. Images of TuPac are spray painted on buildings in Bamako. The proof of popular culture influence is in the numbers. Madonna, Lady Gaga, Reece Witherspoon and other famous French bulldog owners have inspired a 342% increase in French Bulldog registrations in the UK between 2013-2017. According to the The Kennel Club, which records puppy registrations, there were almost 37,000 French bulldogs in 2018, compared with only 1,007 ten years earlier. Pug and bulldog numbers, meanwhile, roughly doubled in the same decade, up to about 10,000 each last year.[1] The breeds’ true populations are likely to be several times higher.

Sadly this has created a health crisis among brachycephalic dogs, (and indirectly, among thousands of shelter dogs put down because someone wanted a French bulldog instead). “In recognition of the media’s role in generating demand [for French bulldogs], the British Veterinary Association no longer uses adverts depicting brachycephalic breeds. The Australian Veterinary Association also avoids use of images of other breeds with exaggerated features, such as sharpeis and dachshunds.[2]

Although village dogs are not favored in Western outlets and are not generally owned by celebrities, they are friendly, highly intelligent and adaptable, not to mention very attractive and well-proportioned. They have unusually strong immune systems and are not prone to genetic disorders that come about through in-breeding. They also handle sweltering tropical climates very well. They deserve a platform too. 

Mozambique village dog image via Flickr/tazebao

Among the few academic studies of village dogs, scientists have demonstrated the ancient nature of these dogs, and Embark even has a DNA test for them now. According to the New York Times, “there are about a billion dogs on Earth” and “750 million don’t have flea collars…They are called village dogs, street dogs and free-breeding dogs, among other things, and they haunt the garbage dumps and neighborhoods of most of the world…In the book, “What Is a Dog?,” “Raymond and Lorna Coppinger argue that if you really want to understand the nature of dogs, you need to know these other animals. The vast majority are not strays or lost pets, the Coppingers say, but rather superbly adapted scavengers — the closest living things to the dogs that first emerged thousands of years ago.” The authors, the Coppingers, “have been major figures in canine science for decades. Raymond Coppinger was one of the founding professors at Hampshire College in Amherst, and he and Lorna, a biologist and science writer, have done groundbreaking work on sled dogs, herding dogs, sheep-guarding dogs, and the origin and evolution of dogs.”[3]

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Is cultural imperialism responsible for the lack of pride that non-western countries have for their indigenous village dogs? Why do they opt for expensive imports from Japan (Akita), Germany (Rottweiler) and England (Mastiffs, Terriers, Jack Russells, etc.)? Why place value on imported dogs made famous by dogfighting traditions in Rome, royalty in Europe, or hip hop videos in the USA?

 

Mastiffs and bloodhounds were once used to chase runaway slaves. Jack Russells were specifically bred to assist hunters (not to guard homes).They require a high level of exercise and stimulation. When they are left tied up as “watchdogs”, as they often are in Barbados or rural settings in the UK or USA, I imagine that they can literally almost go insane.

 

I have lived in Barbados almost eight years. When I took a young boy to have his dog neutered, he didn’t know the word “Akita” is Japanese and that the dogs are from cold mountains in Japan. Akitas are prone to heat stress and are not suited to a warm climate. Yet Barbados is full of Akitas, and Husky ownership is high in Trinidad and Tobago.

Many stray dogs have a bad reputation because locals think they are “wild”, but often they are escaped, dumped or abandoned Akitas, Mastiffs, Terriers, and Rottweilers (or mixes of them). They can be aggressive by nature, training and/or as a result of being tied up (which is scientifically proven to increase aggression[4]). These same dogs get loose and attack or mate with village dogs. Village dogs are more submissive as a result of thousands of years of evolution surviving alongside humans and are extremely unlikely to attack if they have not mixed with a breed with aggressive qualities.

Non-western countries unfortunately often adopt Western notions of pet ownership, which generally means buying pedigreed dogs while treating village dogs as second-class citizens. In addition to popular Western culture (Hollywood, celebrities, Westminster, etc.), expatriates (westerners) living in poorer (as measured by GDP) countries often impart their definition of dogs upon the rest of the population. The Americans I worked with in Nicaragua should have “known better” still chose to buy “purebreds” from people on the side of the road sourcing them from puppy mills. My former colleague bred her golden retriever in Nicaragua – a very hot climate – and proceeded to sell them to locals who could have otherwise given their native (and homeless) village dogs a new life. In the diplomatic community alone, I had multiple colleagues who moved to Nicaragua, Mali, Haiti and Barbados and bred dogs instead of offering the many strays an opportunity for a home, despite the village dogs’ spectacular characteristics. Not only were these expats contributing to pet homelessness, abuse, and a black market in the country in which they are working, but they are propagating breeds that are not suited to the local country’s culture or climate.

 

Many locals view pedigreed dogs as a status symbol, but then dogs are abandoned when owners realize how much time, attention, training, and money the high-maintenance breeds require. I witnessed this over and over again in Nicaragua, Haiti, Mali, China and now Barbados. Our next door neighbor in Nicaragua bought two golden retriever puppies. Two months later, the puppies had ruined the inside of his house. He gave them to someone unable to afford to take care of them properly and they died shortly thereafter. Meanwhile, my neighbor left a village dog that was hit and maimed on the side of the road to die because he deemed it to have no value.

 

Some countries do not have a culture of walking or training dogs and owners are confused by the bad behavior and neediness that characterize many purebred puppies. Because of their high intelligence, many village dogs require less training and are often more independent. Further, “purebreds” have a 42% higher incidence of developing ten common genetic disorders than do genetically diverse village dogs.[5] Village dogs make sense for the cultures into which they are born and will generally cost their owners less in veterinarian bills – this should be a key consideration for pet ownership. Unfortunately, popular culture often prevails.

 

On a brighter note, some veterinarians are beginning to call for the ban of particular breeds because they know it is detrimental and cruel to the dogs. Veterinarians, however, generally do not receive extensive training on animal behavior, breeds, or nutrition. There also may be adverse financial incentives because mixed breeds or village dogs generally require less veterinary care. I hope these messages are distributed inside veterinary clinics, but it is difficult to know.

 

We live in an age where most people have access to abundant information online, so why do people still buy dogs when they are expensive, inbred, often prone to health issues, and sometimes contributing to a malevolent underground, cruel and illegal dog-selling industry? Imagine that across the world millions of perfectly healthy, well-behaved, sociable, and aesthetically beautiful dogs are dumped on the street or placed in shelters in need of adoption. And worse, millions are routinely “put to sleep” because no one thinks it’s cute enough or represents status. What does this say about a society? One shelter in Baker, California is averaging euthanizing 200 healthy dogs a month due to consumers' choices. This happens behind closed doors and Americans are mostly sheltered from this horrific reality.

After living in countries where people poison, bury alive, and throw boiling water on village dogs and commit other unspeakable acts of animal abuse, I moved to Barbados believing I would no longer witness animals tortured to death. I was wrong. My neighborhood is a known pet dumping ground. A couple months ago, I unsuccessfully attempted to rescue a beautiful village dog that I found convulsing on the road and the vet concluded that she was intentionally poisoned by blue slug pellets.  Would this have happened to a Rottweiler or Labrador? I watched someone speed up to hit a stray village dog after complimenting a woman’s Golden Retriever and saying how beautiful it was. He then asked “is that your 

dog too?” And she said, “no, it’s a stray.” He proceeded to try and hit it with his car. I couldn’t stand by anymore without taking some kind of action. Would locals still want to buy a foreign breed and murder their indigenous dogs if they deemed it to have value too? Due to its size, Barbados and other small countries, have a real chance to make an impact and gain international recognition for animal welfare efforts.

After founding and running a nonprofit in Mali for 16 years and 12 years as a diplomat, it was time to pursue advocacy for dogs. My husband passed away at age 35 from a pulmonary embolism – he was my best friend and soul mate. I didn’t want any more trauma in my life, but he and I shared the belief that dogs are one of the greatest assets to human mental health during difficult times – and there’s something extra therapeutic and rewarding when you save one from certain death.

My late husband, Evan Bliss, was an award-winning singer/songwriter. We took our village dog straight off the street in Nicaragua while we were living there. She was starving. Evan wrote a song to bring awareness to village dogs that were not only free (no price tag), but extraordinary. After several years of trying to “spread the word”, I had almost given up hope on behavior change – believing people treat dogs like commodities. Buying and selling them like cars and disposing of ones 

that don't match their idea of a status symbol. I even had an old friend say “Mary, you can rescue your dog, but I chose a responsible breeder to buy a golden retriever so stop making divisive statements about people who rescue and buy. We should be able to buy what we want. I donate to shelters. Stop dividing dog lovers.” My response is shaped by my perspective of having lived most of my career in poorer countries where there is a super abundance of village dogs which have evolved and adapted to the climate and culture of their home. It is tragic to abuse and maltreat these companions and import pure breeds which are ill-suited to the environment. Developing countries should lead the way. Following their example, more people in western countries will see the benefit in making their choice of a companion, eschewing profit-making mills. The simple fact is that my old friend wouldn't need to donate or volunteer at shelters if they no longer needed to exist. If people stopped buying and selling dogs, than there would be no need for shelters or donations.

I often find people say “if people can’t take care of themselves, why would they care about dogs?” Pets, especially dogs and cats, are scientifically proven to reduce stress, anxiety, and depression, ease loneliness, encourage exercise and playfulness, and even improve health. Caring for an animal can help children grow up more secure and active. Pets provide valuable companionship for older adults. This makes them an invaluable family resource during COVID times--for their humans' wellbeing. An additional benefit to humans comes from saving a life as there is a deep sense of pride in saving a life. Saving my dog’s life gave mine new meaning – especially after my husband’s sudden death. She helped lift me out of depression and improved my emotional and physical health. Even a respected physician asked “So, what if, instead of killing those shelter dogs, we could save them, love them and train them for cancer detection?”[6] Great idea. The Search Dog Foundation “strengthens disaster response in America by rescuing and recruiting dogs and partnering them with firefighters and other first responders to find people buried alive in the wreckage of disasters.”[7] 

We can’t fix core societal issues with fundraising. Rejection of spay/neuter, “breed” favoritism, and the black market selling dogs are societal and cultural issues that no amount of money will fix. As a society – we should ask ourselves: would we speed up a car to hit a homeless person because society thinks they have less value and then slow down to compliment Billie Eilish wearing Gucci? What about human "mutts"? Are we not taught to love people of all races, genders, ages, etc.? We should no longer blindly follow a culture that purchase “purebreds”, post them on social media and communicate to millions that one life somehow matters more than another.

Psychology Today puts into perspective the cultural propensity to view dogs as status symbols rather than as companions.“We should consider that “purebred dogs represent to many commentators the attitudes of the late Victorian era, when dog breeding first became popular, and when most modern breeds originated. Purebred dogs were bred from a narrow set of ancestors, and an idea developed that this made them superior in appearance. Englishman Francis Galton used the term eugenics to refer to his ideas for applying domestic animal breeding techniques to humans, to produce a 'pure' and 'good' elite; the idea became an intellectual fad.[18] Purebred dog breeders of today have therefore been accused of following "a breeding paradigm that is anachronistic in the light of modern genetic knowledge, and that first arose out of a misinterpretation of Darwin and an enthusiasm for social theories that have long been discredited as scientifically insupportable and morally questionable".[18]​ The ongoing snob appeal of so-called “purebreds” is what allows their biggest fans, despite a wealth of information now available on why not to buy them, to overlook any bad news, or to rationalize the pedigree health crisis because they have too much of themselves invested in loving dogs for the wrong reasons.”

 

Further, according to biologists,“Numbering only about 15 percent of the world’s population of dogs, the purebreds, if left to mingle with a free-ranging population, are not going to have any effect on the genetic structure of the world population of dogs. If you released those 150 million purebred dogs into the wild all at once, they would not survive for very long.”[8]

 

Consider the question – why do you want a specific breed? If you consider each dog as a companion, then you wouldn’t be concerned about finding a particular breed, but rather one with which you actually connect. Dogs should not be looked upon as commodities to be bought and sold like cars and purses (desired for their materialistic traits). They are living beings and soul mates. As long as we are more concerned with physical traits and status, we will continue to have millions of homeless, dying and imprisoned dogs in shelters. Further, because of tough financial times during COVID, there are lots of horrific events in the dog buying industry happening behind the scenes. People have the power to stop the demand and end this by adopting and showing the shady characters that there isn't a market for dogs.

 

In the hopes of creating a world that celebrates diversity, the concept of "purity" in genetics should be an antiquated and reviled concept. Well-established science tells us that deformities arise from inbreeding. The word “purebred” should be replaced with “inbred”. Imagine the day that there are no more shelters because we have decided that all dogs’ lives have equal value, regardless of appearance or perceived value. When will we decide this – for the sake of man's best friend?

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